Man, I think it's nearly three weeks between posts - the longest so far, at a guess. But moving, and starting postgrad work I think are good excuses.
In case those of you who have not abandoned me (dear readers, dear reader) did not know, I've moved to Auckland, and am now studying at the city's eponymous university. It's great. So far there's five hours of theory a week (three tought, the rest is a discussion group) and there may be more in the works.
I'm working on a trans-tasman semi-aleotory massively excessive (the source-text I've built through processing Home and Away scripts and Abel Tasman's Journals is over 150 pages) work that I'm hoping will be part of the digital bridge being constructed for the Home and Away symposium curated by the NZEPC.
I've also met, for the first time in the real world, Scott Hamilton, Jack Ross, and Tony Green, all of whom are good people (in my estimation at least, for what that's worth).
I've developed an unhealthy infatuation with Antonin Artaud.
Also, Amy King was good enough to send me copies of two of her books (both published by Blazevox), and they're awesome. I highly recomend them to anyone, especially those who like the kind of affect in Lara Glenum, Johannes Göransson, Kate Durbin and Kate Zambreno (And their theoretical work - I'm thinking graphorrhea (there's my Artaud obsession again - he was diognosed with such) , vomit, hysteria, excess of affect, general awesomeness....
Jaques Lacan treated Artuad during his 11 month stay at Sainte-Anne hospital in Paris (one of the five hospitals he was incarcerated in over the 8 year, 8 month period between September 30, 1937 and his release from Rodez in 1945. Artaud described him as a "filthy, vile bastard" (Curtosy of Clayton Eshelman's introduction to Watchfiends and Rackscreams: Works from the Final Period).
Helen Cixious isn't a fan of Lacan either:
"Here we encounter the inevitable man-with-rock, standing erect in his old Freudian realm, in the way that, to take the figure back to the point where linguistics is conceptualizing it "anew," Lacan preserves it in the sanctuary of the phallos (ø) "sheltered" from castration's lack! Their "symbolic" exists, it holds power-we, the sowers of disorder, know it only too well. But we are in no way obliged to deposit our lives in their banks of lack, to consider the constitution of the subject in terms of a drama manglingly restaged, to reinstate again and again the religion of the father. Because we don't want that. We don't fawn around the su- preme hole. We have no womanly reason to pledge allegiance to the negative. The feminine (as the poets suspected) affirms: ". . . And yes," says Molly, carrying Ulysses off beyond any book and toward the new writing; "I said yes, I will Yes."" ("The Laugh of the Medusa").
I saw Kate D. has started a Journal of Gaga Studies. I'm very, very impressed, and will contribute as soon as I am able.
Posts soon: Textual Body Politic: Hysteria, Abjection, Expenditure
Review of Myung Mi Kim's Penury
Review of Bruce Russell's Left Handed Blows: Writing on Sound
Swans: Abjection, Misogyny, Capital
3 hours ago